Greetings of Joy!
Happy are those whose lawless deeds are forgiven,
And whose sins are covered;
Those words of David are quoted by Paul in the early verses of Romans 4, and may be used to expresses the popular understanding about believers and their sins. Occasionally we dare use a related expression concerning our sins—that they have been “washed as white as snow”. Living in the Pacific Northwest, we sometimes get a demonstration of these ideas—like in this picture of our “picnic table” last November. But this is one of those places where our concepts about sin, and many of our most loved songs, fall short of what Jesus actually accomplished on our behalf. Let me explain.
When the snow fell last November, our picnic table was dirty, we had weeds in our terrace garden, and the pots on the table were laden with moss. But the snow covered it all. You can’t see those “yard work shortcomings” in the photo. But I know the snow—beautiful and white as it was—only hid them from view. Despite our “formal” expression of our “doctrinal position,” we often think about ourselves as if Christ effected a similar covering of our sins (and particularly our sinfulness [make no mistake, His work was effective as to both sins (the thoughts & acts) and sin (who we are)]—but I am getting ahead of myself). Our thoughts of “covered, but still falling short” are regularly reinforced through our words, including our use of the theological term “atonement” (literally “covering”), in spoken or written word (like the phrase “Christ’s atoning work”) or song (“full atonement, can it be?”). What does Papa tell us Jesus’ death accomplished as to sin? Significantly more than covering—much more!
Repeatedly the writers of what we call “the new testament” describe the work of Jesus in strikingly bold terms, expressing not “covering” but “removal”! We hear these descriptions frequently, but (I suggest) we often “mistranslate” them back to “covering”. Papa, grant us ears to hear as fresh the greatness of Your provision in Jesus. Thank you!
John the baptizer described Jesus as a lamb—the lamb of God who takes away the sin of the world (resist the tendency to let your theology limit the import of Father’s Word!) I don’t think John is proclaiming “universalism” here, but he is saying something prophetically profound [remember, Jesus says John was the greatest of the prophets]. Try to enter into John’s imagery. A lamb, a sacrifice, but not an ordinary sacrifice—Jesus is God’s lamb, Whose sacrifice will “take away” sin. Such is the consistent testimony of the new testament writers. I will provide only a few examples, without commenting on each. Listen to the Spirit speak:
For the death He died, He died to sin once for all; but the life that He lives, He lives to God. (Romans 6:10)
[A]t the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself . . . having been offered once to bear the sins of many . . .. For the law . . . can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. . . .[I]n those sacrifices there is a reminder of sins . . .. For it is impossible for the blood of bulls and goats to take away sins. . . . [B]ut He, having offered one sacrifice for sins for all time, sat down at the right hand of God . . .. For by one offering He has perfected for all time those who are sanctified. . . . Therefore, . . . let us draw near with a sincere [pure] heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience . . .. (Hebrews 9:26, 28, 10:1, 3, 4, 12, 19, 22)
And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation (“full and complete sacrifice which takes away wrath and brings blessing”) for our sins, and not for ours only, but also for those of the whole world. (I John 2:1 & 2)
This is a lot to take in, so I’m going to stop for now! I’ll send you something more before the end of the week. For the next few days, take the time to talk with Papa about this, read these passages again (or more fully in your own Bible), explore with Him whether Jesus addressed sin and sins at a level well beyond what you have previously accepted—particularly in terms of the significance and application to you personally. Amid all that, ask Him to enable you to follow John’s instruction—
Behold (contemplate, consider, look upon and take notice)!
Jesus, Who took away your sin.